In its most explosive phase in the late winter and spring
of 1830-31 the secret agrarian society known as the Terry Alts brought
Co. Clare almost to the brink of anarchy. Most of the nineteen homicides
(which included five policemen and a soldier) committed in the county
between January and May 1831 were connected to the movement, as were
the 201 assaults (mostly nocturnal beatings) and the 397 attacks on houses
committed in the same period (1). Already by February the Ennis Chronicle
was finding it difficult to keep abreast of the deteriorating situation
so numerous were the reports of outrage and mayhem arriving daily (2):
The accounts of murders, plunders and whiteboyism that arrive daily from
all parts of the county from Black Head to Thomond Gate exceed anything
of the kind ever heard of in this or any other county.
Of course, agrarian turbulence was not confined to Co. Clare: the faction
known as the Terry Alts was but one of the many secret oath-bound combinations
endemic in Ireland during the economic slide that followed the ending
of the Napoleonic Wars in 1815. Operating under a variety of names -
Whiteboys, Moonlighters, Ribbonmen, Levellers, Captain Rock’s Men
(Rockites), Lady Clares etc. - they were composed largely of cottiers,
labourers and subsistence tenants. Sometimes referred to as ‘the
poor man’s trade union’, they sought, often by violent means,
to enforce popular notions of fair play in such matters as access to
conacre (a seasonally-rented patch of ground suitable for cultivation),
the fixing of rents, the price of potatoes and the payment of tithe.
Their tactics included levelling of walls, maiming of cattle by hamstringing
or ‘houghing’ as it was called, digging up pasture, discharging
firearms into houses, arson, assault, robbery, abduction, rape and murder.
The violence might be directed against a so-called middleman, strong
farmer or grazier, but sometimes even against a cottier or labourer who
had taken up a patch of ground from which another had been evicted, or
who worked as a herd or labourer for a proscribed employer. Because of
the widespread practice by the activists of wearing ribbons and streamers
for disguise, the term ‘Ribbonism’ came into fashion as a
blanket term for almost all manifestations of agrarian violence. In Clare
and in parts of the adjoining counties, however, Terry Alts was the appellation
most commonly applied to the insurgents; and though nocturnal activity
involving, robbery, assault and beatings, was part of the repertoire
of all shades of Ribbonism, what set the Terry Alts apart from most of
the other agrarian factions, were the huge daytime gatherings, numbering
in the hundreds, openly digging up acres of pasture in order to turn
it into potato ground. It is estimated that 600 acres of land in Clare
were turned up in this manner by men with spades in 1831 (3). The patch
of seasonally-rented potato ground was the poor man’s only insurance
against starvation when the labour market collapsed. Matthew Barrington,
chief crown solicitor for Munster, told a government enquiry in 1832
that it was mainly the shortage of potato ground and the consequent struggle
to survive in a straitened and overcrowded agrarian economy that drove
the cottiers and labourers in Clare into the Terry Alts (4).
Corofin
The Terry Alts first came to public notice in the neighbourhood of Corofin
in the second half of 1829 at a time of severe economic distress caused
by food shortage and rising prices. An exceptionally wet summer which
persisted into the Autumn had virtually destroyed the potato crops (5).
This was compounded by a severe drop in cattle prices, the great October
fair
at Ennis being ‘the most ruinous ever held’ (6). The depressing
conditions were further intensified in the Corofin district by a long-running
and bitter sectarian battle between Fr. John Murphy, the parish priest,
and a local proselytising land agent named Edward Synge on account of
the latter’s bible schools, and by 1829 these sectarian animosities
had merged with the general agrarian unrest. There was a stiffening of
resistance to Synge, and a teacher in one of his schools in the area
had five attempts made on his life in the space of two or three months
(7). In the beginning, only Protestants connected with Mr. Synge were
likely to come under attack but, as the animosities festered, it was
reported
that no Protestant of the lower orders could appear anywhere publicly
around Corofin without being ‘shouted hooted and pelted’,
and some of them in terror had even turned to going to Mass hoping it
would save their lives (8). Adding to the general volatility in the area
was the high-octane political activity generated by the O’Connell
election campaign of 1828-29 in which Fr. Murphy had played a prominent
part, and the passing of the Emancipation Bill. The reports coming from
the district had for some time been causing concern in Dublin castle,
and in May 1829 a chief constable and twenty-five men from Mayo were
sent to Corofin (9). It was against this backdrop that the rather singular
name Terry Alt first emerged as that of the putative leader of militant
agrarian protest in the county. On 14 October 1829 the Ennis Chronicle
reported:
‘A correspondent informs us of a new insurgent chief having arisen
in the county of Clare under the name of Terry Alt. This formidable personage
is an agrarian ‘Legislator’ upon the Rockite principle – that
is the rapid and energetic principle of nocturnal burning, murder and
intimidation’.
There is a certain irony in the fact that the man identified in this
report as the new insurgent chief had, in fact, no known connection with
any unlawful activity, much less with agrarian violence. According to
the editor of the Clare Journal, Terry Alt, an ex-soldier living at Anneville,
Corofin, was ‘an exceedingly quiet, peaceable, industrious and
well-conditioned poor Protestant’ (10). This is supported by the
fact that when he fell victim to the anti-Protestant spirit then prevailing
in Corofin, several prominent figures in the county, including Fr. Murphy,
Tom Steele and the O’Gorman-Mahon, intervened on his behalf, all
of them attesting to his good character (11).
Down to a generation ago, when the more reprehensible crimes of the Terry
Alts, such as the brutal murder of William Blood at Applevale, were still
part of the fireside tradition of Corofin, the older people were at one
in describing how it came about that the innocent ex-soldier’s
name transmuted into a byword for agrarian crime. It began, they said,
with an event that took place in the village on a Sunday morning during
the summer of 1829. This was an assault on a servant of Mr. Synge who
was knocked almost unconscious on the main street from a blow to the
head delivered by somebody wielding an ash-plant. People leaving Mass
in the nearby St Brigid’s church shortly afterwards began to collect
around the injured man offering what assistance they could. The assault
had happened so quickly that the unfortunate victim was unable to give
any useful description of his assailant other than that he was wearing
a straw hat. Precisely at that time Terry Alt arrived in the village
on his way to Sunday service at St. Catherine’s Protestant church.
Attracted by the commotion on the main street, he joined the bystanders
to have a look. Wearing a straw hat, he was immediately singled out by
a local prankster - a fun-loving shoemaker and fellow Protestant named
Richard Ensko – who accused the ex-soldier in tones of mock-solemnity
of having committed the assault. In the normal course of events, the
affair would probably be seen as just another of the shoemaker’s
humorous wind-ups, and soon forgotten. In this instance, however, it
is said that the ‘charge’ levelled at Terry Alt was so diametrically
out of character with the harmless ex-soldier known to all and sundry
that it became a hilarious talking-point, until eventually his name became
something of a comical mantra. It was at this point that things took
a more sinister turn. The local agrarian activists ‘got in on the
act’ by sardonically espousing the ex-soldier’s name and
using it perversely as a signature on their inflammatory notices. It
was a cynical ploy that served a twofold purpose of poking fun at the
constabulary at the expense of a Protestant - one, moreover, who had
served for a time in the hated government forces. And the harassment
of the innocent ex-soldier did not stop there; he was subjected to a
relentless campaign of intimidation and mockery, his house was attacked,
glass on the windows broken and thatch and ‘scraws’ on the
roof were cut down (12). Afterwards, when he managed to get a decree
at the petty sessions against one of his tormentors, a notice was posted
on
his door warning him to have the small amount of cash involved handed
back (13).
Remarkably, almost nothing survives in the local tradition about the
ex-soldier’s background, or of how he and his family fared subsequently.
Despite the fact that the society that bore his name became quite a blood-stained
exclamation mark in the annals of agrarian crime, Terry Alt himself remained
an opaque, almost a cartoon figure, his place in the history of that
movement seen only in caricature. The following rather tongue-in-cheek
depiction of the ex-soldier taken from the London Morning Post in 1831
is typical (14)
:
In a small village in Clare, somewhere near to Corofin, there lived
a person named Terence Alt. He had served as a soldier and received a
pension
from Government. Terence, or, as he was called by his familiars, Terry
Alt, was a man of undoubted loyalty, and therefore it seems strange that
he should have immortalised his name in the cause of rebellion, but he
did so very unwittingly. He was a harmless good-natured fellow, and the
wags of the village used at times to make a butt of him. This Terry took
in very good part, and in a short time he became the scapegoat of the
hamlet; if there was a trick played or a piece of mischief performed
of which the author was unknown, ‘Sure its Terry Alt did it’ was
the universal cry, and poor Terence was made to bear the whole odium
of the transaction. In the course of time Terry Alt became a by-word;
it was affixed as a signature to the incendiary notices which were posted
on the houses of the gentry, and ere long became the recognised appellation
of the insurgents.
Now, however, thanks largely to the digitisation of military records
and easier access to archive material generally, it is possible to get
a closer look at this maligned ex-soldier whose life was torn apart by
what might best be described as a classic nineteenth century version
of a modern facebook harangue.
Military Service
According to his army service record preserved among the military papers in the
British National Archives, Terence Alt was born in the parish of Birr, Co. Offaly
in 1801 (15). On the 18 March 1818 at Athlone, Co. Westmeath, aged 17 and ‘a
labourer’ by occupation, he enlisted for ‘unlimited army service’ and
was assigned to the 12th regiment of infantry then quartered in Athlone Barracks.
Though private Alt’s military career lasted for less than five years, it
was a remarkably varied service during which he served with his regiment (usually
for periods of six months) at Limerick, Buttevant, Ennis, Dublin, Manchester,
the Channel Islands – Guernsey, and Aldernay (twice) - and Chatham in Kent
(16).
In between there was a period of leave from December 1822 to March 1823.
Towards the end of 1823 while serving at Chatham Barracks, the young soldier
became incapacitated - whether through illness or injury is not clear - and spent
from September to December in the invalid depot. In the meantime his regiment
had moved on to Fort Cumberland near Portsmouth. Following a medical examination
on 16 December private Alt was discharged from the army because of ‘impaired
vision of the left eye, both pupils irregular, which renders him totally unfit
for further military service’ (17). It was further certified that the impairment
was ‘contracted in the usual course of service and nothing was wanting
on the part of the young soldier in his efforts to overcome his disability’.
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